History of Fusagasuga

ques of Bogota and Tunja , where the hands of sutagaos apparently were important during the process exchange. With regard to products derived from the area where sutagaos were located, it is necessary to mention the honey , coca and hides. Articles with the which increased the market and supplying the needs mainly of the Muisca.

Assertions about practices religious , social and political, are fairly basic and are similar to those made ​​primarily by the Muisca,four more, if you consider that for a long time have been built by various authors, sutagaos within the culture of the Muisca Empire .However, such familiarity is questioned when the Spanish chroniclers who recounted same as years before his arrival (1470-1490, approximately) the chief of Bogotá called Saguanmachica sought to dominate the cacique of Fusagasuga, made ​​partially achieved, but never consolidated. Instead, it required the availability of several generations in order to maintain the limited power they had attained.

The previous difficulty to define sutagaos increases further when looking at the confusion of the chroniclers to call them, they sometimes were called as fusagasugaes. Furthermore, sometimes appeared maps within Fusagasugá Muisca territory and others outside.

Despite the instability in the process of understanding Fusagasugá Natives, evidence materials, such as Balsa Muisca , symbol of El Dorado found just 9 miles Fusagasugá in the neighboring municipality of Pasca , and varied jewelery found in areas of the Chocho, Sardines and Aguadita, located in the Gold Museum of Colombia, and the rock art , spread byTibacuy , Pandi and Fusagasugá (in the area where