According to ancient Chinese, Indian and Javanese manuscripts, western coastal cities of Borneo had become trading ports, part of their trade routes, since the first millennium. In Chinese manuscripts, gold, camphor, tortoise shells, hornbill ivory, rhinoceros horn, crane crest, beeswax, lakawood (a scented heartwood and root wood of a thick liana, Dalbergia parviflora), dragon's blood, rattan, edible bird's nests and various spices were among the most valuable items from Borneo. The Indians named Borneo Suvarnabhumi (the land of gold) and also Karpuradvipa (Camphor Island). The Javanese named Borneo Puradvipa, or Diamond Island. Archaeological findings in the Sarawak river delta reveal that the area was once a thriving trading centre between India and China from the 500's until about 1300 AD.
Dayaks, the natives of Borneo in their traditional war dress. Headhunting was an important part of Dayak culture.
One of the earliest evidence of Hindu influence in Southeast Asia were stone pillars which bear inscriptions in the Pallava script found in Kutai along the Mahakam River in East Kalimantan, dating to around the second half of the 300s AD.
In the 14th century, almost all coastal parts of Borneo were under the control of Majapahit kingdom as is written in the Javanese Nagarakretagama document (ca. 1365) and it was called Nusa Tanjungnagara. The name of a trading port city in Borneo is Tanjungpura in the Nagarakretagama; the same name written in another Javanese Pararaton document (ca. 1355).
In the 15th century, the Majapahit rule exerted its influence in Borneo. Princess Junjung Buih, the queen of the Hindu kingdom of Negara Dipa (situated in Candi Agung area of Amuntai) married a Javanese prince, Prince Suryanata, and together they ruled the kingdom which is a tributary to the Majapahit Empire (1365). In this way, it became a part of Nusantara. Along the way, the power of Negara Dipa weakened and was replaced by the new court of Negara