History of Hebron

ides. This was because the most fertile lands were situated within the city limits. They city, nevertheless, was considered unproductive and had a reputation "being an asylum for the poor and the spiritual." Differing in architectural style from Nablus, whose wealthy merchants built handsome houses, Hebron’s main characteristic was its semi-urban, semi-peasant dwellings.

Hebron was 'deeply Bedouin and Islamic', and 'bleakly conservative' in its religious outlook, with a strong tradition of hostility to Jews. It had a reputation for religious zeal in jealously protecting its sites from Jews and Christians, but both the Jewish and Christian communities were apparently well integrated into the town's economic life. As a result of its commercial decline, tax revenues diminished significantly, and the Ottoman government, avoiding meddling in complex local politics, left Hebron relatively undisturbed, to become 'one of the most autonomous regions in late Ottoman Palestine.'.

The Jewish community was under French protection until 1914. The Jewish presence itself was divided between the traditional Sephardi community, Orthodox and anti-Zionist, whose members spoke Arabic and adopted Arab dress, and the more recent influx of Ashkenazis. They prayed in different synagogues, sent their children to different schools, lived in different quarters and did not intermarry.

British rule

The British occupied Hebron on 8 December 1917. Most of Hebron was owned by old Islamic charitable endowments (waqfs), with about 60% of all the land in and around Hebron belonging to the Tamīm al-Dārī waqf. In 1922, its population stood at 17,000. During the 1920s, Abd al-Ḥayy al-Khaṭīb was appointed Mufti of Hebron. Before his appointment, he had been a staunch opponent of Haj Amin, supported the Muslim National Associations and had good