History of Gaza

ghboring Arabs after being appointed governor of Idumea by Jannaeus. Rebuilt after it was incorporated into the Roman Empire in 63 BCE under the command of Pompey Magnus, Gaza then became a part of the Roman province of Judaea. It was targeted by the Jews during their rebellion against Roman rule in 66 and was partially destroyed. It nevertheless remained an important city, even more so after the destruction of Jerusalem.

Throughout the Roman period, Gaza was a prosperous city and received grants and attention from several emperors. A 500-member senate governed Gaza, and a diverse variety of Philistines, Greeks, Romans, Canaanites, Phoenicians, Jews, Egyptians, Persians, and Bedouin populated the city. Gaza's mint issued coins adorned with the busts of gods and emperors. During his visit in 130 CE, Emperor Hadrian personally inaugurated wrestling, boxing, and oratorical competitions in Gaza's new stadium, which became known from Alexandria to Damascus. The city was adorned with many pagan temples; the main cult being that of Marnas. Other temples were dedicated to Zeus, Helios, Aphrodite, Apollo, Athene and the local Tyche. Christianity began to spread throughout Gaza in 250 CE, including in the port of Maiuma. Conversion to Christianity in Gaza was accelerated under Saint Porphyrius between 396 and 420. In 402, Theodosius II ordered all eight of the city's pagan temples destroyed, and four years later Empress Aelia Eudocia commissioned the construction of a church atop the ruins of the Temple of Marnas. It was during this era that the Christian philosopher Aeneas of Gaza called Gaza, his hometown, "the Athens of Asia." Following the division of the Roman Empire in the 3rd century CE, Gaza remained under control of the Eastern Roman Empire that in turn became the Byzantine Empire. The city prospered and was an important centre for the Levant.

Islamic era

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