History of Jinotega

anent Spanish settlers there. However by 1731 there were some permanent ones, like Juan de Castro, othe Spaniard lastnames like Gadea, Duarte, Altamirano, Alburquerque, Fray Juan de Zeledon, and some soldiers. Zeledon is said to have invited some nephews to come here who let descendants who still live there: some of them are Zeledon of La Concordia, Umure and Ocotal Espeso and Pacsila, idilic communities located between the cities of Matagalpa and Jinotega.

Cattle pasture near downtown

According to locals, Jinotega was founded when five Spanish families moved north from Nueva Segovia by year 1700 to settle the "dry zone" or "zona seca" community of Jocomico, Naranjo, Umure, Ocotal Espeso, which lies bout 15 kilometers south of the city. The city of Jinotega was formed in the middle of a bowl-like mountainous area. In 1703 a large cross was placed by Spanish friar Margil de Jesus at the highest point of Chirinagua in the western edge of the city, now called Cerro de la Cruz. It is illuminated at night, and tourists organize hiking tours to this peak.

The name Jinotega derives presumably from the Nahuatl word "Xinotencatl". Linguists disagree on the meaning of this word. Some interpret it as "City of the Eternal Men", whereas others translate it as "Neighbors of the Jiñocuabos". The word "Neighbors" here should be understood as being like the ending "ville" or "land". The interpretation as "Neighbors of the Jiñocuabos" is more likely to be the right one, since Jiñocuabo is a tree (Bursera simaruba (L.) Sarg.) praised by the natives for curative properties. In the Nahuatl-Language Jiñocuabo seems to mean "mangy tree". According to the principles of homeopathy (similia similibus curentur), this would confirm its healing properties on the skin, among many others. Jiñocuabo trees still grow in the areas surrounding Jinotega.