exceeded 60,000. Many of the buildings from this period survive, despite the turmoil of the eighteenth century. By the reign of Iyasu the Great, Gondar had acquired a sense of community identity; when the Emperor called upon the inhabitants to decamp and follow him on his campaign against the Oromo in Damot and Gojjam, as had the court and subjects of earlier emperors, they refused. Although Gondar was by any definition a city, it was not a melting pot of diverse traditions, nor Ethiopia's window to the larger world, according to Donald Levine. "It served rather as an agent for the quickened development of the Amhara's own culture. And thus it became a focus of national pride... not as a hotbed of alien custom and immorality, as they often regardAddis Ababa today, but as the most perfect embodiment of their traditional values." As Levine elaborates in a footnote, it was an orthogenetic pattern of development, as distinguished from an heterogametic one.
The town served as Ethiopia's capital until Tewodros II moved the Imperial capital to Magadala upon being crowned Emperor in 1855; the city was plundered and burnt in 1864, then devastated again in December, 1866. Abdallahi ibn Muhammad sacked Gondar when he invaded Ethiopia June 1887. Gondar was ravaged again in 23 January in the next year, when the Sudanese invaders set fire to almost every one of the city's churches.
After the conquest of Ethiopia by the Kingdom of Italy in 1936, Gondar was further developed under Italian occupation. During the Second World War, Italian forces made their last stand in Gondar in November 1941, after Addis Ababa fell to British forces six months before. The area of Gondar was one of the main centers of activity of Italian guerrilla against the British forces until summer 1943.
During the Ethiopian Civil War, the forces of the Ethiopian Democratic Union gained control of large parts of Begemder, and during parts of 1977 operated within a few miles of Gondar, and
