incorporated concepts of assimilation and association. Based on an assumption of the superiority of French culture over all others, in practice the assimilation policy meant extension of the French language, institutions, laws, and customs in the colonies. The policy of association also affirmed the superiority of the French in the colonies, but it entailed different institutions and systems of laws for the colonizer and the colonized. Under this policy, the Africans in Ivory Coast were allowed to preserve their own customs insofar as they were compatible with French interests.
An indigenous elite trained in French administrative practice formed an intermediary group between the French and the Africans. Assimilation was practiced in Ivory Coast to the extent that after 1930, a small number of Westernized Ivoirians were granted the right to apply for French citizenship. Most Ivoirians, however, were classified as French subjects and were governed under the principle of association. As subjects of France, they had no political rights. They were drafted for work in mines, on plantations, as porters, and on public projects as part of their tax responsibility. They were expected to serve in the military and were subject to the indigénat, a separate system of law.
In World War II, the Vichy regime remained in control until 1943, when members of General Charles de Gaulle's provisional government assumed control of all French West Africa. The Brazzaville Conference of 1944, the first Constituent Assembly of the Fourth Republic in 1946, and France's gratitude for African loyalty during World War II led to far-reaching governmental reforms in 1946. French citizenship was granted to all African "subjects," the right to organize politically was recognized, and various forms of forced labour were abolished.
Until 1958, governors appointed in Paris administered the colony of Ivory Coast, using a system of direct, centralized administration that
