History of Tamara

There is an interesting event to 1,621. is the preamble and reasons for granting the Jesuits the Peoples of the Plains. Himself Archbishop of Santa Fe de Bogotá Fernando Arias de Ugarte visited Chita to ensure Situation Indigenous under Spanish authority, realizing the ignonicia and the state of paganism, proposed director of the Jesuits in Santa Fe to take charge of these people, and in 1624 was the negotiation is specific to take responsibility of the peoples of Chita, Tamara, and Pauto Morcote. In de1.625 arrived Jesuits to the aforementioned towns, they Corsani tells the responsibilities of each "Father Joseph Tobahina and Miguel Geronimo Tosola Chita: Father Diego de Acuña, Morcote: Father Jose Dadey loaded onto harder if that were Tamara, Paya and Pisba. The missionaries met with very fertile land and rich exploit well knew, said so " Earth fertile cotton singularly abounds with extras and it was tribute paid by the Indians to the King or the trustees, these amounts preyed on thick "So it was that started this mission process that helped strengthen our people and Tamara has allowed us to exist for over 400 years. The actions of conquerors, settlers, secular priests, religious orders, and captains of Indian chiefs, military escorts, local and regional authorities were active and decisive part of our colonial past to make way for a Republican period a little more calm and quiet.

To break the century ends as the most important town in Casanare and maintaining their dominance until about four decades ago, when it was displaced by very young urban centers that emerged as a result of migration caused by violence and soon acquired a dynamic own under the guidelines of modernity. However, Tamara, and today holds the lived history remains